Contemplata aliis tradere, to hand on to others that which is contemplated, is a central part of the Dominican charism, the Dominican way of being Christian. This, of course, implies that the person doing the handing on sometimes does some contemplating. With that in mind, Lent for me is going to be more about reading than about writing for this blog. I will try to share each week something that has struck me in my reading.
In one of McCabe’s sermons, in the collection published as God, Christ, and Us, he returns to an appropriately Lenten theme that he discusses in several other places: sin, and our tendency to confuse different senses of the word ‘sin’, ending up as a consequence with an understanding of sin which is too harsh on ourselves and our failings and damaging to our growth as Christian.
Sin proper, mortal sin, is the rejection of God’s friendship, into which we entered by our baptism. It is the rejection of the life of charity, hence the word, mortal. Ordinary everyday venial sin (which – he emphasises elsewhere – is what we work on in Lent) is a different thing altogether:
[Venial sins] do not destroy, or even diminish, the divine life of charity within us. Aquinas, most encouragingly, says that it is not possible for the life of charity to be diminished by any action of ours since the life of charity is the work of God. We can lose it altogether by real, serious, mortal sin. But that is all. Sin, in this [venial] sense, is simply failing to grow in charity, missing the opportunities of growth. And its remedy is simply trying to be a bit more caring towards those we live amongst.