During the prayer for peace at today’s Mass, which I was attending whilst on holiday in a very Tory-voting part of the country, I found myself pondering the fact that I’d probably be actively campaigning against much that my fellow congregants hold dear in the run-up to June’s election. Isn’t there some kind of tension here? We pray for, express (at the sign of peace), and are given as sacramental gift (in the eucharist) the unity amongst us and yet struggle against each other when Mass is over. I’ve written about this before: I think there is a tension, but I think it is a tension that goes with living in the in between times – between the inauguration of God’s Kingdom in Jesus Christ and its fulfilment at the end of all things.
There is a type of politics, sadly current in Britain and affirmed frighteningly by today’s French presidential election result, which does seem to me as incompatible with Christian peace and unity in the here and now, however. This is opposition to migrants. When I receive the eucharist alongside people of different political allegiances, I take myself to be part of an ongoing human project with them, to be living alongside them, and to be part of a local church with them, in communion with our bishop, and with him with Rome and the church internationally. When an adherent of anti-migrant politics receives the eucharist alongside a migrant they simply cannot take this attitude consistently with their beliefs, which set them in opposition to what that sacrament both signifies and effects.
Catholic churches in Britain are amongst the most diverse communities in the country. This is as it should be: we are a sign of the coming Kingdom, where people of all races and language worship before the Lamb. Sadly, I suspect, the very clear symbolism of our congregations doesn’t always have the impact it should on the ideas of some of their members. The question is: how do we change that?