He descended into hell

Today has an in-between feel. After the liturgical busyness of the past two days our church buildings are quiet. The office continues to be said, as though it were the heart beat of the Church, but the sacraments are not celebrated. Tabernacles lie empty; there is no holy water in the stoups.

This silence reflects the nature of the what we recall today. Not only does it demand silence, but it would be difficult to know what to say about it if it did not: a corpse lies in the tomb, the corpse of God made human. Yet somehow we want to say that in this apparently senseless end of a life there rests freedom for people far beyond the immediate earthly touch of Christ. This instinct finds expression in the Church’s belief that Christ’s soul, united to his divine person, descended into hell, and in the tradition that he preached to and released the souls of the just who had died before his coming.


The point is one about the universality of Christ’s mission. It is for all people; the events of Easter spread out like a ripple through human history. For, in the words of the homily read at the Office of Readings today, we were not created to be slaves in the underworld.


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